The scholars of Hadith (muhadditheen) considered Sahaba to anyone who has met with the Prophet(Sala Allahu alaihi wa salam) believing in his prophecy and died as a Muslim. This definition is also considered Sahaba who see or not see him, who reports his words or does not tell anything about him,who accompanies him
in their battles and who not and who simply see but not hear anything from him.
For their part, lawyers (fuqah'a) considered Sahaba only those who accompanied him for a while, catching his wisdom.
First definition, attempt to ensure that the person who tells us the words of the Prophet(Sala Allahu alaihi wa salam) indeed it is a Sahaba ,met him at some point in his life, tells his experience, and has the right to say:"I heard the Prophet say so and so ...". This makes his story reliable, because if a person was not a Sahaba says he heard the prophet say this or that, we know immediately that this is a liar who tries to forge a Hadith.
As lawyers, give their definition for evidence of what People who saw the Prophet (Sala Allahu alaihi wa salam) takes the knowledge of the legislation. For them there is a difference Sahaba as Ibn 'Abbas, who was a child disciple of the Prophet, a Bedouin who traveled to Medina to the Prophet (Sala Allahu alaihi wa salam) gave his testimony of faith (shahada) and then turn to desert, in the knowledge that can contribute to the legislation.
Hadith about the virtues and merits of the Sahabah mentioned in Sahih Al-Bukhari:
1520. Yubair bin Mut’im reported :"A woman came to the Prophet (Sala Allahu alaihi wa salam) to ask a question and he ordered him to return later. But she asked: "What if I come and do not find you?" as referring to the death of the Prophet(Sala Allahu alaihi wa salam),He said: "If you do not find me, refers to Abu Bakr.""
1526. Abu Sa'id Al-Khudri narrated that the Prophet(Sala Allahu alaihi wa salam) Said: "No Revile my partner (Sahabah). For though you give in charity as much gold as the size of Mount Uhud, never will get to even a handful given by them. "
Ahl Sunnah, the Sunnis, consider all Sahaba as honest and reliable transmission of religion, not considered infallible, because the only infallible were the prophets by Allah that gave them protection in the transmission of the message. But consider that all the Sahabah were honest and trustworthy, and never add or remove anything from the Islam they learned from his teacher, the Prophet Muhammad(Sala Allahu alaihi wa salam).
Evidence of honesty and reliability of the Sahaba that the Quran tells us:
"Muhammad is the Messenger of Allah. [believers] who are with him are severe against disbelievers, and merciful among themselves. You'll see [O Muhammad! praying] sloping prostrate, seeking Bounty from Allah and His pleasure. Their faces are marked, with the traces of prostration, and so are described in the Torah. And in the Gospel as compared to a seed that germinates, sprouts, strengthens, and becomes thick and stated in its stem, causing joy to the farmers. This is what Allah has made ??believers to enrage the unbelievers. Surely Allah has promised forgiveness and reward with a great reward for those who believe and act righteously."(48:29)
"Allah is pleased with the first who accepted Islam and migrated [to Medina], with those who help him and to all who follow his example [in the faith and good works]. They also are pleased with Allah, and He has reserved Gardens under which rivers flow, where dwell therein forever. This is the supreme success. "(9:100)
"Verily Allah was pleased with the believers when they swore allegiance to you under the tree, and knowing the faith that was in their hearts lowered the tranquility upon them and rewarded them with a near victory. " (48:18)
There are many other verses that mention the virtues of the faithful who accompanied Prophet in his mission, in their economic efforts and offer up their lives for the cause of Islam.
Since the Quran is the source shared by all Muslims, it is strange that some are encouraged to discredit some Sahabah and falsely accused.
Evidence of honesty and reliability of the Sahaba that indicates the Sunnah:
Tirmidhi narrated that Abdullah Ibn Mugaffal said:
The prophet said: "Allah, Allah for my companions (Sahaba). Let no one take as the target of his words after my death. Whoever loves them, he will love me, but whoever hates them, hate me. Whoever hates them is my enemy and my enemy is enemy of Allah and whoever dares to be the enemy of Allah, his punishment will come soon. "
Sayings of the scholars about who criticize and try to discredit the Sahaba:
Imam Malik said:
"Those who speak ill of any of the Sahabah, or has in his heart resentment by one of them, is not entitled to receive the booty of the Muslims (ie, non-Muslim), and then recited the Koranic verse:
"Those who came after them say: Lord! Forgive us and our brethren who have preceded us in faith! Let our hearts not harbor a grudge against those who believe! Lord! You are gentle, merciful. "(59:10)
Imam Abu Hanifah said:
"We do not blame any of the companions of the Prophet (peace and blessings of Allah be upon him) or we give the reasoon to one more than another. " Testify that the best person after the Messenger of Allah is Abu Bakr, then Umar, then Uthman, then Ali, according to the order in the Caliphate. "
Prophet Muhammad (Sala Allahu alaihi wa salam) said: "Hold fast to my Sunnah and the sunnah of the rightly guided caliphs-righteous, because certainly every new thing in religion is an innovation and every innovation is deviation And any deviation leads to Hell. "
SOURCE: THE BELIEF OF AHLU ALSUNNAH IN SAHABA
in their battles and who not and who simply see but not hear anything from him.
For their part, lawyers (fuqah'a) considered Sahaba only those who accompanied him for a while, catching his wisdom.
First definition, attempt to ensure that the person who tells us the words of the Prophet(Sala Allahu alaihi wa salam) indeed it is a Sahaba ,met him at some point in his life, tells his experience, and has the right to say:"I heard the Prophet say so and so ...". This makes his story reliable, because if a person was not a Sahaba says he heard the prophet say this or that, we know immediately that this is a liar who tries to forge a Hadith.
As lawyers, give their definition for evidence of what People who saw the Prophet (Sala Allahu alaihi wa salam) takes the knowledge of the legislation. For them there is a difference Sahaba as Ibn 'Abbas, who was a child disciple of the Prophet, a Bedouin who traveled to Medina to the Prophet (Sala Allahu alaihi wa salam) gave his testimony of faith (shahada) and then turn to desert, in the knowledge that can contribute to the legislation.
Hadith about the virtues and merits of the Sahabah mentioned in Sahih Al-Bukhari:
1520. Yubair bin Mut’im reported :"A woman came to the Prophet (Sala Allahu alaihi wa salam) to ask a question and he ordered him to return later. But she asked: "What if I come and do not find you?" as referring to the death of the Prophet(Sala Allahu alaihi wa salam),He said: "If you do not find me, refers to Abu Bakr.""
1526. Abu Sa'id Al-Khudri narrated that the Prophet(Sala Allahu alaihi wa salam) Said: "No Revile my partner (Sahabah). For though you give in charity as much gold as the size of Mount Uhud, never will get to even a handful given by them. "
Ahl Sunnah, the Sunnis, consider all Sahaba as honest and reliable transmission of religion, not considered infallible, because the only infallible were the prophets by Allah that gave them protection in the transmission of the message. But consider that all the Sahabah were honest and trustworthy, and never add or remove anything from the Islam they learned from his teacher, the Prophet Muhammad(Sala Allahu alaihi wa salam).
Evidence of honesty and reliability of the Sahaba that the Quran tells us:
"Muhammad is the Messenger of Allah. [believers] who are with him are severe against disbelievers, and merciful among themselves. You'll see [O Muhammad! praying] sloping prostrate, seeking Bounty from Allah and His pleasure. Their faces are marked, with the traces of prostration, and so are described in the Torah. And in the Gospel as compared to a seed that germinates, sprouts, strengthens, and becomes thick and stated in its stem, causing joy to the farmers. This is what Allah has made ??believers to enrage the unbelievers. Surely Allah has promised forgiveness and reward with a great reward for those who believe and act righteously."(48:29)
"Allah is pleased with the first who accepted Islam and migrated [to Medina], with those who help him and to all who follow his example [in the faith and good works]. They also are pleased with Allah, and He has reserved Gardens under which rivers flow, where dwell therein forever. This is the supreme success. "(9:100)
"Verily Allah was pleased with the believers when they swore allegiance to you under the tree, and knowing the faith that was in their hearts lowered the tranquility upon them and rewarded them with a near victory. " (48:18)
There are many other verses that mention the virtues of the faithful who accompanied Prophet in his mission, in their economic efforts and offer up their lives for the cause of Islam.
Since the Quran is the source shared by all Muslims, it is strange that some are encouraged to discredit some Sahabah and falsely accused.
Evidence of honesty and reliability of the Sahaba that indicates the Sunnah:
Tirmidhi narrated that Abdullah Ibn Mugaffal said:
The prophet said: "Allah, Allah for my companions (Sahaba). Let no one take as the target of his words after my death. Whoever loves them, he will love me, but whoever hates them, hate me. Whoever hates them is my enemy and my enemy is enemy of Allah and whoever dares to be the enemy of Allah, his punishment will come soon. "
Sayings of the scholars about who criticize and try to discredit the Sahaba:
Imam Malik said:
"Those who speak ill of any of the Sahabah, or has in his heart resentment by one of them, is not entitled to receive the booty of the Muslims (ie, non-Muslim), and then recited the Koranic verse:
"Those who came after them say: Lord! Forgive us and our brethren who have preceded us in faith! Let our hearts not harbor a grudge against those who believe! Lord! You are gentle, merciful. "(59:10)
Imam Abu Hanifah said:
"We do not blame any of the companions of the Prophet (peace and blessings of Allah be upon him) or we give the reasoon to one more than another. " Testify that the best person after the Messenger of Allah is Abu Bakr, then Umar, then Uthman, then Ali, according to the order in the Caliphate. "
Prophet Muhammad (Sala Allahu alaihi wa salam) said: "Hold fast to my Sunnah and the sunnah of the rightly guided caliphs-righteous, because certainly every new thing in religion is an innovation and every innovation is deviation And any deviation leads to Hell. "
SOURCE: THE BELIEF OF AHLU ALSUNNAH IN SAHABA
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