From Eemaan (faith) in Allaah is to have eemaan in those of His Asmaa'ul-Husnaa (Beautiful names) and Sifaatul-Ulyaa (Lofty Attributes) that occur in His Great Book and that have been affirmed by His trustworthy Messenger (sallallaahu `alaihi wasallam) -without tahreef (distorting the wording or the meaning), tateel (divesting or denying the Attributes), takyeef(asking how) or tamtheel (resembling Allaah to any of His creation). Rather,it is obligatory to leave them as they came, without takyeef (asking how) or tamtheel (resembling Allaah to any of His creation). Along with this, it is also obligatory to have eemaan in the meaning that Allaah-the Mighty and Majestic-has been described with, in a way which befits Him: without resembling Him to His creation in any of His attributes.
So this is the 'aqeedah (belief) of Ahlu-Sunah wal-Jammaaah from the Companions of the Messenger (sallallaahu `alaihi wasallam) and those who followed them in goodness. This is what has been recordeed also by Imaam Abul-Hasan al-Asharee (d.324H)(rah) in his book:"Al-Maqaalat 'an Ashaabul-Hadeeth wa Ahlus-Sunnah". This has also been stated by many others from the people of knowledge and eemaan.
All those who oppose Ahlus-Sunnah in their aqeedah concerning Allahs names and attributes, have indeed fallen into opposing the textual evidences and sound reasoning along with clearly contradicting all that Allah has affirmed or negated for Himself.
So, Ahlus-Sunnah wal-Jamaa'ah affirm for Allah -The Most Perfect -what He has affirmed for Himself in His Noble Book, or what has been affirmed for Him by His Messenger Muhammad (sallallaahu `alaihi wasallam) in the authentic Sunnah. Affirming without tamtheel (resemblance) and freeing Allaah - the Most Perfect - from any resemblance to His creation, whilst also rejecting and being free from ta'teel. So whosoever holds fast to the truth which Allaah sent, humbling and accepting it, whilst being sincere to Allaah in the quest for it, then it is the way of Allah - the Most perfect - that He will grant such a person harmony with the truth and show them His clear evidences, as Allaah - the Most High - mentions
"Tahreef (distortion) means: changing the wordings of the Names and attributes, or changing their meanings. Like the saying of the Jahmiyyah that istiwaa(ascending above) is istawlaa (conquering and having dominion over); and like the saying of some of the Innovators that al-Ghadab (Anger) when refering to Allaah means 'intending to send blessings'. And all of this is tahreef. And their saying about istiwaa that it is istawlaa is tahreef of the wording, and their saying that ar-Rahmah is intending to send to send blessings and al-Ghadab is intending to punish is tahreef of the meaning.The true saying,howvere is that istiwaa means ascending and being above- as is clear in the Arabic language. And the QURAN came to show that its meaning is ascending and being above the arsh (Throne) in a manner which befits Allaahs Majesty and Greatness. Likewise,al-Ghadab and ar-Rahmanhare two real Attributes befitting Allahs Majesty and Greatness-just as is the case with the rest of the Attributes reported in the Book and the Sunnah.
Tateel (divesting) means; removal of the attributes and to deny them for allaah -the Most high. It is taken from their saying: 'A graceful neck without adornment (muattal) .So the Jahmiyyah and their like divest Allaah of His attributes and are thus called the Muaattilah. And this saying of theirs is totally futile, since it is not posible for there to be anything in existence without attributes - and the Quran and the Sunnah repeatedly affirm Attributes (for Allaah) in a manner befitting Allaah's Majesty and Greatness.
Takyeef means: Explaining how the Attributes are. So it is not said :"How did he ascend?" Since, speaking about the Attributes of Allaah follows the same principle, and is treated the same, as speaking about the Dhaat (Essence/Self) of Allah. So just as He has a Dhaat and we do not not know how it is,t hen likewise, He has Siffat (Attributes) and we do not know how they are either, no one knows that except Him. But we believe in the reality of their meaning.
As regards to tamtheel , then it means: tashbeeh (making resemblance). So it is not said: Allaah has a Dhaat (Essence) like ours,or resembling ours,etc. Thus, it is not said about the Attributes of Allaah that they are like --or resembling -- our Attributes. Rather,the Believer must stick to His - the Most High's --saying: "There is nothing like Him". And the meaning is that there is none who resembles Him.
Texts of sheikh ibn baz (rahimahu ALlah)Al-Aqeedatus-Saheehah wa Ma Yudaadahaa(pp.9-13)
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